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| View Poll Results: Do you accept or opposeSame sex marriages | |||
| Yes, I accept Same sex marriages. | | 20 | 35.71% |
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| No, I oppose Same sex marriages but accept the right | | 5 | 8.93% |
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04-Nov-2004, 04:46 PM
#1291 | |||||
| Quote:
I have an article here from Shamir's Yahoo Group which posts all sorts of questions, answers, points of view and things to think about. I'm thinking about this one. It's interesting, but needs to be read all the way through, since you get the answer to the original article first. Our friend Dr Spritzler adds this valuable comment to Simon Jones' essay. He wrote: In recent years the corporations have aggressively promoted the idea that homosexuality is as good and natural and moral a basis for a family as heterosexuality, and that anyone who disagrees with this view is a bigoted "homophobe." Judges in Massachusetts have legalized homosexual marriage. Most people believe that the best thing for children is to be raised by their real mother and father in a strong and loving family. Big Capital attacks people for feeling this way, and calls them bigots, because it likes the direction in which homosexuality moves society. In capital's ideal world where everyone is an isolated individual, sexuality is not a social relationship connecting parents with children, but just a way people use each other, and children are just something you buy. If two men want a child, then they can rent a womb and buy an egg from a surrogate mother. Why not? It's just a business transaction the way all human relationships ought to be. Or if two women want a baby, just buy some sperm. Why not? Fatherhood is just a commodity like toothpaste or clothing. A professor of law testifying before Congress described sperm donors as "providers of gametes," and offered the legal opinion that "A consumer's right 'to make contracts with providers of gametes' cannot be prohibited or limited except to assure that such contracts 'are knowingly and freely entered into.'" (Blankenhorn, p. 179) This is the capitalist idea of Paradise, in which people are no more than their constituent parts: a womb, a source of sperm, a "male presence," a child support check, a "day care provider." No longer will children's mothers and fathers be unique and beyond price. (Full article below) Here's who is behind the liberal same-sex agenda in Massachusetts. The following was sent to me by the group in Massachusetts which is opposed to the recent Mass. Supreme Court ruling making same-sex marriage legal in this state. The interesting thing is that the corporate powers are lining up so forcefully to keep same-sex marriage legal. Note the bolded list of corporate sponsors of the big fundraiser for same-sex candidates, below. -- John Major corporations donate. A recent Boston Globe described how the Human Rights Campaign (HRC), a radical national homosexual political organization, has funneled $650,000 into Massachusetts – specifically to defeat pro-marriage lawmakers in local state Legislature races, in the Nov. 2 election. Well, it turns out that's just the beginning. Last Saturday evening, October 23, the HRC came to Boston and put on an enormous, lavish fundraiser to raise even more money to radically change our Legislature. It was held at the Hynes Convention Center. Tickets were a minimum of $200 each. Phil Donahue and Grammy Award Winner Jennifer Holliday came and provided entertainment. Over 150 expensive items, were donated for a silent auction. A door prize of a 2005 Volvo XC90 was donated by Volvo Cars of North America. Boston Mayor Thomas Menino allowed a "Lunch with Mayor Menino" to be auctioned off, and was also given an award for his pro-homosexual civic activism. The list of corporate sponsors of this event is truly sickening – and frightening – including: John Hancock, IBM, Bank of America, Comcast, The Gillette Company, Kessler Family Foundation, Summit Mortgage, WHDH-TV/Channel 7, Accenture, Coldwell Banker Residential Brokerage, Mellon New England, Novations/J. Howard & Associates, PricewaterhouseCoopers, Staples, Verizon, Bingham McCutchen, BlueCross BlueShield, Boston Business Journal, Citizens Bank, Ernst & Young, Harvard Pilgrim Healthcare, Harvard University, Hill Holliday, KPMG, Raytheon, Jordan 's Furniture, Mercer HR Consulting, NorthStar Asset Managerment, State Street, Wainwright Bank, Edwards and Angell LLP, Evergreen Investments, NSTAR, Eastern Bank. Click to see list of dinner's corporate sponsors. http://www.newdemocracyworld.org/Cul...y-families.htm WHY ARE FAMILIES UNDER ATTACK? by John Spritzler July, 2004 (This is an updated version of the article originally published in 1997 in New Democracy) newdemocracyworld.org massrefusal.org The cover of the March 1997 Fortune magazine asks, "Is Your Family Wrecking Your Career?" Inside is an article headed "Oh, Quit Whining and Get Back to Work! It's heresy to say so, but let's say it anyway: Sometimes your job is more important than your kid's Kodak moment." The article describes the demands that top-ranked corporations place on working couples trying to raise children and make time for their families. The culture of the most successful corporations, according to the article, is one in which devotion to the company comes first, before family. The message to Fortune's CEO readers seems to be that successful corporations must be anti-family. The anti-family culture reflected in this pro-business magazine is something that millions of people must buck everyday as they work to make their families healthy and keep them intact. In spite of politicians' talk about "family values," the pressures on working families have grown more intense in the last decade in many different ways. Capitalists would have us believe that the pressures on families result from economic necessity. This is not true. From 1947 to 2000 the productivity of American workers has almost quadrupled. (http://www.bls.gov/opub/rtaw/pdf/table24.pdf ). We could produce more now than we did then if our families sent only one parent to work for twenty hours a week or each parent to work for ten hours. The "Leisure Society" that was foreseen in the '60s is just as feasible economically as the massive "downsizing" and overtime work that capitalists prefer. The necessity driving the attacks on the family is not economic but political. It results from capital's need to control working people by attacking the most fundamental bonds of solidarity among human beings. WHY IS CAPITALISM HOSTILE TO FAMILIES? Families are a social institution within which the values of selfishness and competition B the bedrock values of capitalism B are not viewed as appropriate. In healthy families, the important things like emotional support, shelter, medical care and food, are shared according to need: not sold, but given freely. People work hard in families, not for pay but out of love and solidarity. The self-serving values and behavior that are viewed as normal when engaged in by corporations, if practiced inside a family are seen as sick. Corporations are built on greed and competition: buy low and sell dear, move the factory to where labor is cheaper, bring in scabs to break strikes, pit people against each other, sell tobacco to kids. To capitalists, anything is OK as long as it makes money. The corporate leaders who engage in the most vicious practices are frequently rewarded with the highest salaries. Healthy families are a challenge to capitalism. The countless things we do as family members, caring and providing for one another, making family events from an evening meal to a large family reunion, helping each other in an emergency, giving advice and hugs, listening sympathetically, enjoying each others' company, and even squabbling and arguing to resolve conflicts or giving valuable negative feedback - all these things we do everyday in our families have a significance which often goes unnoticed. They are efforts to make our little corner of the world the opposite of the world of buying and selling. Capital's hostility to families is part of a broader hostility to the values of working people generally. Working class culture values solidarity and equality over selfishness and greed. It's a culture that says you shouldn't cross a picket line and if you do you're a scab. Working class struggles have always drawn much of their strength from family ties. Working class family values are an active force against capitalist power. The great sit-down strikes of the '30s, the valiant struggles of Hormel meatpackers and Staley workers and Detroit newspaper strikers in the 80's and 90's, and the strikes by janitors and grocery store workers in more recent times, have all depended on family ties and values of solidarity and equality forged in the families of working people. HOW CAPITALISM ATTACKS FAMILIES One key form of capitalist attack on the family lies in a process called "commodification," in which capital seeks to undermine the natural forms of human interaction in all spheres of life and replace them with commercial relations. In particular, capital strives to turn loving family relations into mere "commodities"- services bought and sold in the marketplace. By reducing important aspects of our humanity to commodities, capital creates an image of human "freedom" in which people are "freed" of all social commitments and all social norms and morality. The ruling elite hope in this way to undermine bonds of solidarity and reduce people to solitary individuals, isolated and powerless. The owning class is trying to do more thoroughly to the family what it has long done to people at work. Corporate owners don't want labor to be a social activity that people engage in collectively for shared goals--a process which makes people very conscious of their power--but rather a commodity the owners can purchase by the hour. By purchasing our labor, capital seeks to take control of the labor process and product out of our hands. Capital tries to chop working people up into pieces of "usefulness"--our ability to turn a screw or punch a number or fry a hamburger--so that we ourselves can be treated like commodities: cheap and easy to replace. In recent years the impact of this process on specifically family-related aspects of our lives has been accelerating. "OUTSOURCING" MOM Corporations used to hire only men for jobs that paid enough to support a family. This demeaned women and undermined family solidarity by making it impossible for husbands and wives meaningfully to share outside work, child-raising, and housework. But capital's "reform" of the unequal roles of men and women in the family is a further attack. In the last 30 years, capital has outsourced or automated millions of "family wage" industrial jobs and cut the pay of others, thereby forcing working class wives into the labor market to compete for the remaining low-paid jobs, all in the name of "freedom for women." Now families are stressed even more, since both parents typically have to work at least one job, and sometimes two or three, leaving little time to devote to children or relaxation, to community service, or to anything else. Additionally, capital is attacking mothers by trying to commodify everything about them that makes them valuable members of a family. a.. Having driven mothers of infants and toddlers to take jobs, capital now forces them to purchase mothering as "day care" from a growing industry whose employees are often themselves mothers of small children. (This is particularly ironic in the case of mothers on welfare forced into day-care jobs.) b.. After forcing people to work such long hours that they don't have time to prepare their own meals, capital is using restaurant chains, like "Boston Market" specializing in "home-cooked, family-style" meals, to move hard-pressed moms (and dads) from their own homes, where cooking was an act of love, to corporate kitchens where it's wage labor. c.. Capital is moving women out of their own homes to be maids in wealthier homes working for a growing housekeeping industry. d.. Corporations are making Grandmother's wisdom a "wholly owned subsidiary" by hiring women to give advice on child-rearing and other domestic questions to their employees. The more corporations undermine families, relocating people away from family and friends, the more "Corporate Grandma" is needed. e.. Capital even puts a mother's womb on the market with the growing phenomenon of paid "surrogate mothers," whose motherhood and humanity is commodified as a womb put out for hire. DOWNSIZING DAD Capital is challenging the simple truth that a child's relation with his or her biological father is valuable. The image of fathers has come under increasing attack, as more TV sit-coms feature fathers as incompetents (The Simpsons and King of Queens are current examples) and movie plots involve abusive fathers (The Breakfast Club, Affliction, and Daredevil to name only a few.) Many courageous women have long been forced by circumstances to raise their children alone. Now, however, as celebrities like Camryn Manheim (Ellenor of TV's hit lawyer show, The Practice) choose to have and raise babies without a father (both in real life and as her fictional character, in the case of Manheim), Hollywood sends the message, "Who needs a father?" Academics deride fatherhood in books like Feminism, Children, and The New Families, in which Susan E. Krantz dismisses the notion that "two parents are necessary for the well-being of a child" and argues that "the role of the father is overemphasized." Academic "experts" are trying to split off Dad's "male presence" from the rest of him and make it just another commodity. Writing in the Journal of Marriage and the Family, Alan J. Hawkins and David J. Eggenbeen state, "Men may be important to children's healthy development, but biological fathers can readily be replaced by other adult men." (Cited in David Blankenhorn, Fatherless America, p. 80) Stepfathers may be nice people, but the claim that children have no need for a close relation with their biological father cannot bear the weight of common sense or scientific scrutiny.(For example, a study of 17,000 British children born in 1958 showed that children in step-families "experienced far worse outcomes than did children who grew up with their two biological parents." Blankenhorn, p. 191). The "any male will do" notion is ideologically driven by capital's desire to commodify men. This commodification of men is quite apparent in states like Massachusetts, where the "progressive" agenda is well advanced, and divorce courts aggressively separate fathers from their children. (The author has personal experience with Massachusetts' family courts.) Courts routinely restrain fathers from seeing their children, sometimes for years, without due process, evidentiary hearings, or the rules of evidence that are accorded accused criminals. The courts' attitude is that a father's only important relationship to his children is financial, so there's no real loss if a loving father is barred from seeing his children. SPLITTING UP MOM AND DAD Liberal politicians and advocacy organizations have increased the rate of divorce in the United States enormously by enacting policies based on the premise that fatherhood is not important. The result has been a host of social, psychological and economic problems suffered by children and caused by their fatherlessness. [http://www.childrensjustice.org/fatherlessness1.htm] A major cause of the increased divorce rate has been the introduction of "no-fault" divorce coupled with the policy of family courts of awarding the mother solely, instead of both parents jointly, exclusive physical custody of the children (unless the mother is grossly unfit) and requiring the father to pay child support sufficient for the mother and children to maintain their former standard of living, even though it impoverishes him (courts often garnish the man's paycheck directly.) Once rare, divorce is now common and two thirds of divorces in the U.S. are initiated by women. [http://health.discovery.com/centers/...s/divorce.html ] The state has essentially told women, "Feel free to leave your husband whenever you feel like it, no matter how trivial the reason, because the state will make sure you keep your children and your husband's income." The result is that in millions of broken families the state has moved in to assume the role of head of the family and "parent" to both the mother and father. All concerned B the mother, the children and the father B have become more directly controlled by and, in the case of the mother and children, more dependent upon the state, and therefore less able to stand up against the capitalist class. It would be difficult to imagine a policy better suited to covertly undermine marriages and families. The liberal attack on marriages would not be able to succeed, however, were it not for the helpful role of the right-wing "pro-family" and pro-capitalist religious leaders and their ilk. Together these groups play a "damned if you do and damned if you don't" routine that makes people feel hopeless about improving the situation. The right-wing religious leaders point to the evils of the liberal agenda on families but they insist that the only alternative is a patriarchal society where women must submit to men. Some women and some men may support this view but most men and women want relationships based on equality. But no mainstream leadership articulates what most people want in this regard. Although it is economically perfectly feasible, what leader today calls for all wages to be raised enough, and corporate practices to be changed, so that a mother and father can each work a half-time job (or only one parent work outside the home full time, if they prefer) and raise their children comfortably on the income? With no opposition except from the right wing, which calls for a patriarchal nightmare for women, the elite get a free pass to carry out their liberal attack on our families. MAKING CHILDHOOD "LEAN AND MEAN" In healthy families, parents love and protect their children as special people. They value them for themselves, not as a means to an end. Capitalism, in contrast, uses children as little workers and consumers, and tries to replace relations of love with marketplace transactions. Corporations flood Saturday morning TV with shows designed to manipulate children to measure their parents' love by the toys and "Happy Meals" they buy. For capitalism, parental love is a cash transaction that passes through the Toys 'R Us cash register. Millions of children overseas work in factories preparing goods for the U.S. market. In the U.S., children are increasingly told that childhood is a time to prepare themselves to meet the needs of corporations. Corporate leaders call for increased standardized testing in public schools, so that we can "better compete with Germany and Japan." Capital insists that children be graded from "A" through "F" - to teach them to compete against each other, and to sort them like cuts of beef so that corporations in the market for labor will know what "grade" of employee they're hiring. Corporate "education reformers" view our children not as people who should receive a well-rounded education, but rather as commodities to be sorted, graded, and prepared for sale to corporations. HOMOSEXUAL FAMILIES AND THE NEW WORLD ORDER In recent years the capitalist class has aggressively promoted the idea that homosexuality is as good and natural and moral a basis for a family as heterosexuality, and that anyone who disagrees with this view is a bigoted "homophobe." Television promotes homosexual families with lesbian characters like Carol and Susan on Friends, Melanie and Lindsay on Queer as Folk, and the characters on Showtime's lesbian series The L Word. Judges in Massachusetts have legalized homosexual marriage. While they attack traditional families, corporations increasingly treat homosexual couples as if they were married. The Massachusetts Department of Education encourages students to form "Gay-Straight Alliances" [http://www.doe.mass.edu/hssss/GSA/Intro.html] to eliminate any stigma associated with homosexuality, despite the fact that the current Republican governor, Mitt Romney, purports to be a solid "conservative" on the issue. Marriage and sexuality are not just about procreation, and to the extent that children are not involved there would be no reason for legislation to meddle in these private affairs between individuals. But since marriage and sexuality do often lead to procreation, society has a responsibility to decide what to promote and what to discourage in this otherwise private sphere of life. The concerns that people have about laws regarding marriage and society's attitude towards homosexuality are largely related to the impact of these things on children. Most people believe that the best thing for children is to be raised by their real mother and father in a strong and loving family. An important reason people disapprove of homosexuality is because it is impossible for a gay couple to make this kind of family. This is why parents don't want the schools teaching their children that it makes no difference if they marry someone of the same sex or the opposite sex. Most people rightly believe in tolerance when it comes to civil rights for homosexuals, but they don't believe that society should endorse the idea that a homosexual relationship is just as good or healthy a basis for a family as a heterosexual one. Capital attacks people for feeling this way, and calls them bigots, because it likes the direction in which homosexuality moves society. In capital's ideal world where everyone is an isolated individual, sexuality is not a social relationship connecting parents with children, but just a way people use each other, and children are just something you buy. If two men want a child, then they can rent a womb and buy an egg from a surrogate mother. Why not? It's just a business transaction the way all human relationships ought to be. Or if two women want a baby, just buy some sperm. Why not? Fatherhood is just a commodity like toothpaste or clothing. A professor of law testifying before Congress described sperm donors as "providers of gametes," and offered the legal opinion that "A consumer's right 'to make contracts with providers of gametes' cannot be prohibited or limited except to assure that such contracts 'are knowingly and freely entered into.'" (Blankenhorn, p. 179) This is the capitalist idea of Paradise, in which people are no more than their constituent parts: a womb, a source of sperm, a "male presence," a child support check, a "day care provider." No longer will children's mothers and fathers be unique and beyond price. HOW CAN WE DEFEND OUR FAMILIES? The media are full of very sophisticated anti-family messages, which can come from both the right and the left. Liberals denigrate the value of families in which children are raised by their real mother and father, and they sometimes suggest that such families are often patriarchies with abusive fathers. Conservatives often call for "family values" in which women are subordinate to men and inequality prevails. Neither liberal nor conservative views reflect true family values of equality and commitment to each other. There are immediate steps we can take to defend families. One step is to reject anti-family propaganda for what it is. Another is to recognize the attack families are under and to see that it is part of capital's attempt to control ordinary people. Fully to defeat the attack on our families, and to create a truly pro-family society, we need to build a revolutionary movement that challenges capitalism, its values, and its right to rule society. The revolution we need is one which aims to extend to all of society the kind of relationships we work so hard to build within our families. Back to "Culture and Values" newdemocracyworld.org massrefusal.org --------------------------------------------------------------------------------
__________________ If any man tells you he loves America, yet hates labor, he is a liar" - Abraham Lincoln |
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04-Nov-2004, 05:00 PM
#1292 | |||||
| Quote:
And that was when they drilled holes in the paddle to make it 'sting' You could always tell who got paddled by the way that they walked the rest of the day ![]() |
04-Nov-2004, 05:15 PM
#1293 | ||||||
Well, all I can say is "keep" on reading! I could suggest some verses to read, but I truly feel that reading the whole story is the answer. Then you will be able to tie it all together. I can read a chapter in about 15 minutes. You can get through the whole Bible in about a year. Then start over. It is a continuous learning process. This will resolve your questions. I am the kind of person that wants to understand on my own, not just believe what I hear in church or from other people. I also feel that a lot of people make having faith a difficult thing and it isn't. Understanding gives peace. It's not about what Christian religion you are, it's about Jesus Christ and your belief in him. I am a Protestant, but went to Catholic school for 8 years. I did all the religious things my school mates did (my parents respected other faiths) and I got a great education. The Nuns were very good to me. Good Luck!! |
04-Nov-2004, 05:20 PM
#1294 | ||||||
| First Dugg, There are more than just the 10 commandments, if you had read the Bible, you would know this. It is clearly stated throughout the Bible that homosexuality is a sin, and it was punishable by death in Leviticus. Last I checked, nothing in the Bible that was punishable by death, became acceptable. As for agreeing what the law of man should be, the law of man should never be put above the law of God.
__________________ "They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety." - Benjamin Franklin |
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04-Nov-2004, 05:36 PM
#1295 | |
| Quote:
Exodus 35:2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. Now since "nothing in the Bible that was punishable by death, became acceptable. " and "the law of man should never be put above the law of God." Do you believe that anyone who works on a Saturday is commiting a sin and should be put to death? |
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04-Nov-2004, 05:49 PM
#1297 | |
| Quote:
http://forums.techguy.org/t173730.html What we are discussing here is whether same sex marriages should be legal. So the relevent question is: Do you think working on a the Sabbath should be illegal? |
04-Nov-2004, 06:02 PM
#1298 | |||||
| To subscribe to this group, send an email to: shamireaders-subscribe@yahoogroups.com The items published in the group can be seen on http://groups.yahoo.com/group/shamireaders/messages A Reassessment of Gaylib by Simon Jones www.dissidentvoice.org November 3, 2004 It's high time that we step back from the euphoria of 40 years of "gay is beautiful" to take a hard look at what the effect of gaylib has been on society and what direction it should take to both consolidate the remarkable gains made and to ensure that this new minority voice can play a constructive role in society. There is an implicit understanding in the gaylib movement that sexual relations between men or between women are just as legitimate an expression of one's sexuality as that between men and women. This has culminated in the present human rights legislation in most developed countries up to and even including gay marriage and the ordination of openly gay ministers. In some countries, schools are even encouraged to provide gay-positive sex education. Understandably, this has led to a reaction by traditionalists who assert the primacy of heterosexuality and decry the concurrent collapse of traditional morality, pointing the finger at gays as a prime cause for the social malaise which now grips us. So who is right? Is homosexuality just another equally valid lifestyle choice for people, like wearing Nikes or eating organic food? Does God look favorably on two men or two women tying the knot in holy matrimony? Should schools promote gay families as if they were just as good as the traditional family? Homosexuality in nature and history Evidence of homosexual activity in nature abounds, but it is marginal, merely a substitute for the "real thing" or perhaps practice. The lack of the advanced brain in animals, with its massive cerebral cortex and highly specialized left-right hemispheres, means that all sex is reproduction-related and there is no psychological problem arising from the more refined brain activities of thought and consciousness as in humans. Also humans are sexually active at all times, putting sex at the center of all human activity. In lower animals, as a rule, males fight for territory and females, but this fighting is highly ritualized and the males almost never kill each other before one yields. The less dominant males and young males are tolerated by the alpha male as ersatz females, this explaining the homosexual role in lower animals (submission to the dominant male or expulsion from the group) as a necessary compromise for group survival. In humans, especially with the rise of patriarchy, it is necessary for men to vie for females and territory. Because humans are always "in heat," this territorial and herd rivalry is ongoing, unending. This is the impulse behind the incessant history of war and the tendency to murder/kill other humans, both of which are lacking as permanent features in lower animals, even those governed by male dominance. Because of the greater brain capacity and the increased complexity of consciousness, it leads to a myriad of ways to incorporate sex in a stable fashion within the social order. This human constellation of "instincts" is harnessed by establishing traditions in relations within and between tribes. These traditions also must incorporate homosexuality, generally as a highly ritualized though marginal phenomenon, though sometimes homosexual rituals as part of initiation involve(d) all men and teenage boys in the tribe. [1] Sometimes homosexuality has just been ignored or suppressed. This was the case with the advent of large states by the second millennium BC. Greek society allowed it in a ritualized form between well-placed patrons and teenage boys as part of initiation to adulthood and Roman society allowed it as part of a very licentious culture, but for the next 2,000 years homosexuality was more or less written out of history. As far as historical records tell us, until recently at no time and in no society was homosexuality treated the SAME as heterosexuality. Sometimes a boy who had feminine characteristics was given the role of shaman, sometimes he was adopted into the tribe functioning as a woman (berdache). Mostly homosexuality was treated as a passing phase of boyhood, and even the few who "got stuck" in that phase still usually married the opposite sex, had children, and either suffered in silence or found some relief on the side. Whatever the case, they fitted into a role pre-determined by tradition, and did not upset the social order. Even where homosexuality was frowned upon, they were generally tolerated as long as they were discrete, especially in the upper classes. The Greeks, Christianity and homosexuality The Greek renaissance culminating in Plato was the golden age for homosexuality (or rather "love of boys"), though sexuality wasn't conceived of in homo/hetero terms, but rather as masculine (active) and feminine (passive), with men as lovers and women and boys as beloveds. The ideal man is a moderate, self-possessed man vs. one who is a slave of desires/pleasures. Whether or not he preferred boys or women was quite secondary. Sexual activity was not highly codified. It was OK to covet your neighbor's wife as long as you left her alone (there were slaves and prostitutes for that). It was OK to court a teenage boy, initiate him into the adult world as his patron. Not for Christianity, which insisted that even that was a sin and you must renounce these pleasures. Sex was strictly for procreation and had nothing to do with your spiritual make-up. This was probably the nadir for all sexuality and is our legacy coming into this era of free-for-all, i.e., libertinism. No longer did "the real man" "become himself" Nietzsche-like through exercising his body, mind and soul, gaining self-mastery and attaining wisdom. The good man must submit to God's will, follow a highly codified life of what to do and not do. Traditional Judaism, Christianity and Islam have a lot in common in attitudes towards homosexuality and marriage, not surprisingly given their common origins. The breakdown of Christianity and transformation of Judaism into a secular racial movement weakened the codified rules of behavior, and the commodification of sexuality weakened the sanctity of the heterosexual bond, making homo vs. hetero more a lifestyle choice than something determined by cultural tradition. Islam and homosexuality As was the case with Christianity until the rise of gaylib, neither open homosexuality or a promiscuous heterosexual lifestyle was tolerated. With the rise of western secularism both options have now became acceptable in the West. However, Islamic society still does not tolerate either. Openly declaring that you are gay is as unacceptable as openly declaring that you engage in pre-marital heterosexual sex. As long as Islam remains strong, this will be unlikely to change. Many homosexuals have achieved high positions in Muslim society. Some religious and political Islamic leaders have been homosexual. Many Islamic poets and writers were homosexual and homosexuality was condoned behind the veil of privacy in many Islamic Harems. What has never been acceptable is to openly declare your homosexuality in the cause of being "liberated". As many western homosexuals have discovered to their delight (for example, Paul Bowles and Jean Genet), because of enforced separation of male and female and the strong prohibition of premarital sex for women, homosexual sex is widely practiced in the Muslim world, discretely and mostly by young, unmarried men. Gaylib The rise of "gaylib" in the West dates to the 19th century and the rise of the "science" of psychology, when theories about a third sex or a psychological spectrum in the individual from pure feminine to pure masculine began to be discussed. For the first time the term "homosexual" was coined and entered the medical literature as a disease. The condemnation of Europe's greatest playwright, Oscar Wilde, became the cornerstone of the gaylib edifice now busily being built today in advance countries. After the Stonewall riots in 1969, the campaign for gay rights got into high gear, demanding equal treatment for homosexual and heterosexual acts before the law. The new freedoms and privileged upper middle class niche of most gays now give them disproportionate clout, and their famous narcissism and media-savvy energy have been used to push a gay agenda into broader society. This is driven by hundreds of gay lobby groups which pursue a radical gay agenda politically (electing openly gay politicians and lobbying for legal reform), socially (lobbying in media, education and health) and even economically (boycotting gay-unfriendly goods). Fitting back into society But it is time to reflect on the breathtaking success of the past 40 years. This social experiment reminds me of drug companies which push drugs whose long-term side effects are unknown and potentially dangerous. Is it really "no big deal" to demand traditional marriage rites for gays? Is a gay union really the same as a straight union? Is this really a perverse longing to "be just like the Joneses" when in fact we are very different from these Joneses? And in any case, is it worth provoking traditionalists (not an insignificant part of the population) and stirring up unnecessary hatred or just angst? It is definitely perceived as a slap in the face of thousands of years of tradition. Though there are touching stories of monks joining together in holy matrimony somewhere in the Middle Ages, traditional depictions of homosexual passion are the warrior lovers or Zeus abducting Hermes. Whatever. The important point to realize is that these manifestations of homosexuality confirm it as a specific and marginal social phenomena. Hermes is not up there with Hera. And Castor and Pollux had a tragic fate. Yes, we as humans have the ability to shape our own social norms by changing laws, but it is time to assess what a responsible role in society for self-identified homosexuals could be. Gaylib's implicit assumption is that being gay or straight is like driving a blue or a yellow Chevrolet. But this is to trivialize one of nature's mysteries. It is time to state clearly that gay is neither good nor bad. It just IS. And more to the point, it is and will remain MARGINAL to society, possibly a useful evolutionary device for humanity, possibly harmful (just like anything). Yes, basic human rights belong to all. But now that gays have them, they should stop seeking self-respect from OTHERS through aping hetero traditions, and let sexuality become a personal, private matter again. There definitely is no justification for forcing overwhelmingly straight society to contemplate OUR navels publicly. Most people are bisexual and should BOTH be encouraged to choose a straight lifestyle and to tolerate homosexuals. Gays can expect tolerance, acceptance -- nothing less. But nothing more. Like any other minority, gays should accept their minority status and try to fit into the "cultural mosaic" in a constructive way. If history is any guide, this will be discreet and in a role supportive to the dominant heterosexual norm. The movement to recognize homosexuality as a legitimate form of sexual expression can even play a CONSTRUCTIVE role in society if it emphasizes the non-confrontational element inherent in homosexuality and accepts a modest place in social relations, critical of the warmongering, possessive side of heterosexuality which has characterized all of human history to date. Redefining gaylib Western society today is a veritable golden age for gays. Not only have laws been changed to prevent discrimination, but the movement to make homosexuality more or less acceptable as just another lifestyle choice has been largely successful, at least in large cities, where most gays live (or move to as soon as they realize/decide that they are gay). Formerly, homosexuals were "in the closet," politely ignored for the most part by society, "confirmed bachelors" or "old maids." In trying to imagine a way to reintegrate this part of human life into society, what better place to look than the previous golden age, classical Greece. Michel Foucault's History of Sexuality provides a good starting place. The Greeks had nothing against male-male relations, their golden rule was self-control, control of your household (family life), control of eros (relations with youths). This makes for a free citizen. The real sin was indulging desires, excess, be it food, sex whatever. The citizen must not be a SLAVE (i.e., unfree) to his desires, which drag him down to earth, away from his spiritual life. This is a male ethics -- women figured only as objects or at most as partners that one has trained and watches over but are otherwise off-limits, so to bring the Greeks up to date, we must extend the ethics to both men and women. Sexual activity was not highly codified and was not considered the be-all and end-all of love relationships. In marriage, it was more a duty, aimed at producing legitimate and healthy offspring who would take a worthy place in society. True love was more likely between a man and his beloved, a youth who the man would court and introduce into the adult world, preferably in a Platonic relationship, eventually leading to philia or friendship. Sexual attraction is ephemeral but can lead to a lifelong friendship if the latter is cultivated, erasing the age and status differences between lover and beloved. This results in a reversal of the lover-beloved chase: beloveds flock to (ugly) Socrates to receive his wisdom, since Socrates is moved by the force of true love (not lechery, which is of no interest to beloveds). This structures the love relation as a relation to truth (not satisfaction of base desire). So for the Greeks, homo and hetero not opposites. Rather the opposites are a moderate, self-possessed man vs. one who is a slave of desires/ pleasures. Principles for all lovers, then, in the Greek world, are self-mastery and restraint, and a striving to love beauty. And the higher the form of beauty (i.e., wisdom, truth), the better. The elements of a sexual ethics that will ultimately renounce the physical love require: 1) symmetry and reciprocity in love relationship, 2) a long arduous struggle with oneself, 3) gradual purification of the love addressed to the beloved in its truth, 4) self analysis as the subject of desire. Ideas about marriage fit the standard understanding more readily: a husband's obligations to his wife include to provide for the family, to train and take responsibility for his wife, and to refrain from adultery (i.e., with a married woman who is under another respectable man's authority). The wife must manage the household. Make-up is a deception and not encouraged. A faithful husband is one who steadfastly maintains the privileges the wife is entitled to by marriage (not 'sexual fidelity'). This does not provide a set prescription for today's ethics, but the principles of self-mastery, moderation, and responsibility, and the special place reserved for higher, nonsensual love contrast sharply with what is generally understood as the gay (or for that matter str8) lifestyle. Today there is an understanding that m/m, f/f and m/f sexual relations are somehow the same, and ideally can be squeezed into a monogamous type of marriage with or without children. This would more no sense at all to Plato, for whom the male was active and strong-willed, and the female was passive and weak-willed, and the marriage contract was centered on raising children. Considering for a moment the situation in the Muslim world. While there is no excuse for active persecution of homosexuals, is the scenario of discrete relations in a strictly male culture really so bad? Muslim states such as Turkey and Kazakhstan have removed homosexual activity from the criminal code, and a quiet but persistent campaign to change the harsh punishment (which is rarely carried out) in others should be continued as part of human rights lobbying. But insisting that homosexual activity be kept out of sight and not be publicly encouraged is a social option which the West has no right to condemn. I would argue that BOTH persecution and advocacy of a homosexual lifestyle is detrimental to the fabric of society. The middle way is best; keep your sexual preferences to yourself; whether you are homosexual, heterosexual or bisexual. To structure social relations using the Greek model would entail drastically reducing the actual amount of sexual activity in society, encouraging men and women to honor both the active, self-control male aspect and the passive, submissive female virtue within oneself, be one physically male or female. To love is to support and develop the beloved towards the ideal of beauty, and the highest form of love is friendship. I see no place here for 'gay marriage', but definitely see a role for men to play the role of 'big brother' to younger males (and women as 'big sisters'). But this assumes restraint, even celibacy, which our present culture of hedonism discourages. Simon Jones is a Canadian freelance journalist living in Uzbekistan. He writes for Peace Magazine (Toronto) and has published pieces in Counterpunch and YellowTimes.org. He can be contacted at sj958@yahoo.com Note 1) The '(d)' is because this continues today in even the most advanced countries. It is well known that Skull & Bones initiations include male homosexual activity for all initiates. Other Articles by Simon Jones * Uzbekistan's Terrorism: Who to Blame? * The Protocols: a Neocon Manifesto * Understanding Iran * Who's Whose Proxy? Or K - Last of the Mohicans * Just What Does Kissinger Think of the Neocons? * Tashkent Through Gold-Tinted Lenses * We are All Jews Now -------------------------------------------------------------------------------- Yahoo! Groups Links To visit your group on the web, go to: http://groups.yahoo.com/group/shamireaders/ To unsubscribe from this group, send an email to: shamireaders-unsubscribe@yahoogroups.com Your use of Yahoo! Groups is subject to the Yahoo! Terms of Service.
__________________ If any man tells you he loves America, yet hates labor, he is a liar" - Abraham Lincoln |
04-Nov-2004, 06:03 PM
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In I Samuel 15:3, God ordered Saul to massacre the Amalekites: "Do not spare them; put to death men and women, children and infants…" You can't have it both ways ![]() |
04-Nov-2004, 06:03 PM
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| Yes, but were not living under levitical law, and were not living in a Theocracy. That doesn't mean that I think it's right or acceptable. The same applies to same sex marriages. |
04-Nov-2004, 06:05 PM
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04-Nov-2004, 06:12 PM
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| WC, did they ever get you by the sideburns? I'll bet Jackie Chan studied under them too. Ears, nose, sideburns, you jellyfish! No backbone! Two hundred times, I must not . . . shoot spitball, pull Sally's pigtails, etc. ![]() |
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04-Nov-2004, 06:17 PM
#1303 | |
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04-Nov-2004, 06:19 PM
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You'd think that we were basset hounds instead of children the way they did it so casually ![]() |
04-Nov-2004, 06:32 PM
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![]() Personally I don't think that God said it. I think that people misread the bible and misinterpret what it is supposed to represent ![]() |

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