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bill.aam's Avatar
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13-Sep-2005, 11:10 AM #1
The American Thinker
From The American Thinker

Original American Sin September 12th, 2005


We wake up in the morning, and our evil deeds begin before we have time to curse the alarm. As we slept, our refrigerators were hard at work giving Chileans skin cancer. We turn on the air conditioner, and amphibians grow extra limbs. We breathe and contribute to global warming and killer hurricanes. We put on our clothes and cover the world with sweatshops. We put on our shoes and tie children to workbenches with the laces. We poison the soil by eating breakfast. We drive to work and drown Pacific Islanders. We go to the doctor and kill cuddly, little animals. We devastate countries we have never heard of. We are Ugly Americans, crude, boorish, and brutal, as ashamed of our tastes as we are of our genocide.
How did we become so evil? According to the doctrine of Original Sin, human nature is stained with the sin of our remotest ancestors. According to the doctrine of Original American Sin, we are stained with the sins of our remote ancestors, whether or not they were actually our ancestors. The politically correct instill in us guilt and shame and then offer to cure us of them in exchange for our becoming politically correct ourselves.
We exterminated the Edenic Native Americans; the sin of slavery and segregation belongs to us alone. We are guilty of unconscious racism, forever injuring blacks without realizing it. We don’t know how, but we are starving poor people in the Third World.
But in the midst of Babylon a miracle. Some people do not have the stain! Their opinions have washed them clean. They live on land stolen from the Indians and owe no debts. They have no more intention than we do of giving the land back, but we are the problem, and they are the solution. If their ancestors held slaves, it is not their fault. They wear the same clothes we do, but their clothes cause no sweatshops. They wear the same shoes but do not exploit children. They can eat what we eat, drive as much as they’d like, spend a month in the hospital, and, lo, the soil is fertile, the ocean does not rise, and animals frolic in the sun.
They can slander the police and not suffer from crime. They can enjoy peace and belittle the sacrifices necessary to obtain it. They can be against war and share in its spoils. They can condemn Corporate America while they build up their portfolios.
They do not want their daughters to be raped, but refuse to dirty their hands by using them to restrain or capture the actual rapists. They do not want their homes invaded by marauding armies, but will not sully their consciences defending them. Their protectors have dirty hands, guilty consciences, and danger; they have clean hands, clear consciences, and safety. They hate war and are shocked when people die in it.
To wash away our stain, we must do the impossible; all they have to do is to believe the unbelievable. We have to rid ourselves of evil; they have to think that we are uniquely evil. We have to sin no more; they have to act surprised that we continue to sin. We have to defeat the evil within; they have to defeat us. We have to have faith in God; they have to have faith in faithlessness. We have to believe that God is watching us and watching over us; they have to believe that God will look away. We have to beg God for forgiveness; they have to call us hypocrites.
They call us racist, sexist, homophobes and say that we do not respect people we disagree with. They call us the Taliban and say that we ignore the feelings of others. They say that we are full of hate and that we should follow their example and love everyone. Their shepherds call us a generation of vipers and plead for unity. They say that we fail to understand people different from us.
They say that what they do is nobody’s business, and they are perpetually offended by what others do. They make our personal political and our political personal. We impose our beliefs on others; they want to make the world a better place. They say that life is up to a woman and her doctor, and they try to take over the health care system.
We think that truth is one thing and falsity quite another, and they think us unsophisticated. We think that truth is discovered; they think it is invented. They cite Machiavelli and marvel that we do not trust them, cite Nietsche and say that our God is dead, cite Heidigger and accuse us of fascist sympathies, cite Foucault and say that we are hung up on sex. They call us uncultured and call Dante, Shakespeare, and Goethe Dead White European Men. They say that we have no appreciation of the arts, and they watch pornography and call it art.
They say that we are a threat to free speech and try to shut us up. They give voice to the voiceless, and no one else can be heard. They call us egomaniac and say that we resent our fall from power. They call America racist and call us un-American. They blame America first and say that we are out of the mainstream.
They say that we are arrogant because we believe that God made man in his own image; they are humble because they believe that man made God in his own image. We are willful because we attempt to conform to God’s will, while they remake God at will.
Their doctrines are discredited and their foreign sponsors gone, but they dominate much of our lives. We carry around in our heads a miniaturized Index of Forbidden Thoughts and Sayings so that we can escape their giant Index of Political Correction and its enforcer, the Great American Character-Assassination Machine. They said that "Negroes" should be called "Blacks," and we call them Blacks. They say that "Blacks" should be called "African-Americans," and all at once university presidents, network executives, and politicians of both parties call them African-Americans. They tell us (correctly) not to judge others by the color of their skin, and then they tell us to judge others by the color of their skin. We can’t say that men and women are different, and then we can’t say that they are the same, which we never believed anyway. They tell us to worry about global cooling, and then they tell us to worry about global warming. They cut off their hair and tell us that they are the reincarnation of the ‘60s. The postmodernists tell us that there is nothing outside the text and that the whole world is a text.
In short, they run a sort of moral protection racket. They make people feel guilty, and then they offer them absolution. They are our only protection against hellish shame and humiliation. Join them, and your sins are washed away. Refuse, and bear on top of your own sins, which were already too heavy to carry, the burden of the sins of the whole world.
Man is a religious animal. Only in modern secular society, which is in fact not all that secular, could one doubt that we have an overpowering religious impulse. We can either cooperate with this impulse or try in vain to suppress it. Thus, the ostensibly secular realm is propelled by transmuted religious energy and filled with parodies of Judaism and Christianity, one of which is political correctness. Their high priests have their Ten Trillion Commandments, their anathemas, and their grace. We have our five tithes and Lives of Obligation.
Religion has been blamed for most of the ills of the world and deserves much of the blame, but any good thing can be misused, and the best thing most of all. If religion is dangerous, however, it is most dangerous, not when it thrives, but when it dies. The rotten carcass of a religion is far more pestilential than the religion was when it was alive. Putrid hunks of doctrine infect the minds of those who have forgotten the doctrine when it was still vital. Political correctness is one result of the decay of Judaism and Christianity in the United States. Without their renewal, we will have to continue to endure the godless religion of political correctness.


Jonathan David Carson, Ph.D.
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13-Sep-2005, 03:07 PM #2
Ah, the diatribe of the Angry middle-class White Christian Male...

So righteous...so unjustly maligned...

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13-Sep-2005, 03:26 PM #3
Yeah, I love these angry white men. You know the one's who paint themselves as the victims of some mass conspiracy to oppress them. Let me assure the poster that angry white men still run pretty much everything in this country so he shouldn't lose any sleep over it.
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13-Sep-2005, 06:06 PM #4
Someone needs to ask that angry white man..."Isn't blasphemy the very definition of political correctness?"...yeah...go ahead and blame it on secular man you mindless sheep.
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13-Sep-2005, 06:17 PM #5
Quote:
Originally Posted by columbo
Ah, the diatribe of the Angry middle-class White Christian Male...

So righteous...so unjustly maligned...

Quote:
Originally Posted by Linsky
Yeah, I love these angry white men. You know the one's who paint themselves as the victims of some mass conspiracy to oppress them. Let me assure the poster that angry white men still run pretty much everything in this country so he shouldn't lose any sleep over it.
Quote:
Originally Posted by metavoyer
Someone needs to ask that angry white man..."Isn't blasphemy the very definition of political correctness?"...yeah...go ahead and blame it on secular man you mindless sheep.
Ah, the Moore-Onic diatribe of the stupid, liberal, middle-class White Male!

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13-Sep-2005, 07:23 PM #6
Better to be a Moore on than a jerk-off, Mulder.


Published on Tuesday, September 13, 2005 by the Guardian/UK
I'm a Hopeaholic. There's Nothing George Bush Can Do About It
by Gloria Steinem

It's hard to travel or send words out of the US now. How can any American expect to be welcomed in the rest of the world when we have imposed the narcissistic and disastrous George Bush on it? I could explain that almost none of his policies has majority support here. Even among those who voted for him, a poll showed that 60% to 80% thought they were voting for the opposite of his actual positions: they supported the comprehensive test ban treaty (he didn't); they supported the Kyoto treaty on global warming (he didn't); they supported the international criminal court (he threatened to sanction any nation that did); and so on. This tells you a lot about the level of information in mass media that prefer celebrities, yelling matches and advertising to investigating what is and isn't accurate.

But never fear, Americans are being punished. Having re-elected Bush as a wartime president, we have to watch him alienating more allies and inspiring more people to join the war against us every day.

Still, I have hope. I have hope because majority opinion has turned against the invasion of Iraq in far less time that it took to wake up to Vietnam. I have hope because Bush's selling-off of the US government, one function at a time, has stumbled on the privatization of social security. I have hope because Americans are finally connecting, via the internet, with what the rest of the world thinks. I have hope because the only long-term solution to rightwing extremism was visible in the last election; I've seen people willing to vote before, but for the first time I saw people fighting to vote. Only an end to our status as one of the lowest-voting democracies in the world can keep a focused and financed minority from cutting through the majority like a hot knife through butter.

Hard times have made me realize that hope might be the most American of qualities, the reason why many immigrants come here and our best export by far. When I've lived in other countries, it's what I've been most homesick for. After all, unless we make a place in our imaginations for what could be, there's not much point in believing in anything. You might say I'm a hopeaholic.

I owe this not only to being born here, but to working as a feminist organizer. Terminal hopefulness is an occupational hazard. None the less, I've come to feel that hope is natural, a necessity of human evolution - and hopelessness has to be carefully taught by those who benefit from the status quo. Here's why.

I had the good luck of missing school until I was 12 or so. My parents thought that seeing the country from a trailer or caravan was as educational as a classroom, so I escaped the discouragement that, especially in my generation, came with it. I wasn't taught that boys and girls were practically different species, that America was "discovered" when the first white guy set foot on it, or that Europe deserved more space in my textbooks than Asia and Africa combined. I didn't even learn that people at the top were smarter than people at the bottom.

Instead I grew up seeing with my own eyes, following my curiosity, falling in love with books and learning mostly from being around grown-ups - which, except for the books, was the way kids had been raised for most of human history. With no one to tell me that some people were born to poverty or that women weren't leaders, but married or gave birth to them, I just assumed that hope could lead anyone anywhere.

Needless to say, school hit me like a ton of bricks. I wasn't prepared for gender obsession, race and class complexities or the new-to-me idea that war, male leadership and a God who mysteriously resembled the ruling class were inevitable. Soon I gave in and became an adolescent trying to fit in, pretending I didn't know what I knew, and keeping my hopes to myself - a stage that lasted through college. I owe the beginnings of rebirth to living in India for a couple of years and falling in with a group of Gandhians, then coming home to the Kennedys, the civil rights movement and protests against the war in Vietnam.

But most women, me included, stayed in our traditional places until we began to gather, listen to each other's stories and learn that the subordinate roles we played, even in otherwise admirable movements, weren't just or inevitable. Soon a national and international feminist movement was challenging the notion that what happened to men was political, but what happened to women was cultural; that the first could be changed, but the second could not. I had the feeling of coming home, of waking from an inauthentic life. I didn't think this refound self-authority was more important than external authority, but it wasn't less important either.

Since then, I've spent decades listening to kids before and after social roles hit. Faced with some inequality, the younger ones say "It's not fair!" - as if some primordial expectation of empathy and cooperation helps the species survive. By the time they are teenagers, social pressures have nourished or starved this hope. I suspect that a natural need for fairness, or any whisper of it that survives, is the root from which social justice movements grow.

So hope is contagious. With that in mind, I offer you a few of my hopes from early and late in life.

I hope we learn that whatever is done to children, they are likely to do to society. If we can raise even one generation without violence, we have no idea what might be possible on Spaceship Earth.

I hope that spirituality overwhelms religion. I say this because spirituality links, religion ranks; spirituality sees God in all living things, religion rations out God to some more than others; spirituality celebrates life, religion celebrates life after death.

I hope we choose self-authority over hierarchy. We will have to, because the purpose of the latter is to undermine the former.

I hope we learn that the end doesn't justify the means; on the contrary, the means create the ends.

I hope that racism is finally seen as a fiction invented to justify the taking over of land and power. This remains true whether its objects are Africans or Arabs, Jews or the Kwei/San people.

I hope the female half of the world takes back control of the means of reproduction: our own bodies. After all, women are in the original secondary spot because some men wanted to control reproduction, establish paternity and ownership of children and force the bearing of more workers, more soldiers. That's how we got into this mess. Reversing it is the only way to get out.

I hope that men break out of the masculine prison that: a) justifies males dominating females; b) separates men from the full circle of their human qualities; and c) cons the many men at the bottom into endangering their lives to protect the few men at the top.

All these hopes become much more practical when you consider that either/or thinking, patriarchy, hierarchy, nationalism and monotheism, and much more that we've wrongly been sold as inevitable, have been confined to less than 5% of human history. We won't be the first to strive toward such hopes.

Will this fragile Spaceship Earth survive long enough? Only if we act on our hopes every day.

Gloria Steinem is a writer and activist. Her books include Moving Beyond Words and Revolution from Within.

www.equalitynow.org

© 2005 Guardian Newspapers Limited

###

Stupid white man!
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13-Sep-2005, 07:39 PM #7
Quote:
Originally Posted by xico
Better to be a Moore on than a jerk-off, Mulder.


Published on Tuesday, September 13, 2005 by the Guardian/UK
I'm a Hopeaholic. There's Nothing George Bush Can Do About It
by Gloria Steinem

It's hard to travel or send words out of the US now. How can any American expect to be welcomed in the rest of the world when we have imposed the narcissistic and disastrous George Bush on it? I could explain that almost none of his policies has majority support here. Even among those who voted for him, a poll showed that 60% to 80% thought they were voting for the opposite of his actual positions: they supported the comprehensive test ban treaty (he didn't); they supported the Kyoto treaty on global warming (he didn't); they supported the international criminal court (he threatened to sanction any nation that did); and so on. This tells you a lot about the level of information in mass media that prefer celebrities, yelling matches and advertising to investigating what is and isn't accurate.

But never fear, Americans are being punished. Having re-elected Bush as a wartime president, we have to watch him alienating more allies and inspiring more people to join the war against us every day.

Still, I have hope. I have hope because majority opinion has turned against the invasion of Iraq in far less time that it took to wake up to Vietnam. I have hope because Bush's selling-off of the US government, one function at a time, has stumbled on the privatization of social security. I have hope because Americans are finally connecting, via the internet, with what the rest of the world thinks. I have hope because the only long-term solution to rightwing extremism was visible in the last election; I've seen people willing to vote before, but for the first time I saw people fighting to vote. Only an end to our status as one of the lowest-voting democracies in the world can keep a focused and financed minority from cutting through the majority like a hot knife through butter.

Hard times have made me realize that hope might be the most American of qualities, the reason why many immigrants come here and our best export by far. When I've lived in other countries, it's what I've been most homesick for. After all, unless we make a place in our imaginations for what could be, there's not much point in believing in anything. You might say I'm a hopeaholic.

I owe this not only to being born here, but to working as a feminist organizer. Terminal hopefulness is an occupational hazard. None the less, I've come to feel that hope is natural, a necessity of human evolution - and hopelessness has to be carefully taught by those who benefit from the status quo. Here's why.

I had the good luck of missing school until I was 12 or so. My parents thought that seeing the country from a trailer or caravan was as educational as a classroom, so I escaped the discouragement that, especially in my generation, came with it. I wasn't taught that boys and girls were practically different species, that America was "discovered" when the first white guy set foot on it, or that Europe deserved more space in my textbooks than Asia and Africa combined. I didn't even learn that people at the top were smarter than people at the bottom.

Instead I grew up seeing with my own eyes, following my curiosity, falling in love with books and learning mostly from being around grown-ups - which, except for the books, was the way kids had been raised for most of human history. With no one to tell me that some people were born to poverty or that women weren't leaders, but married or gave birth to them, I just assumed that hope could lead anyone anywhere.

Needless to say, school hit me like a ton of bricks. I wasn't prepared for gender obsession, race and class complexities or the new-to-me idea that war, male leadership and a God who mysteriously resembled the ruling class were inevitable. Soon I gave in and became an adolescent trying to fit in, pretending I didn't know what I knew, and keeping my hopes to myself - a stage that lasted through college. I owe the beginnings of rebirth to living in India for a couple of years and falling in with a group of Gandhians, then coming home to the Kennedys, the civil rights movement and protests against the war in Vietnam.

But most women, me included, stayed in our traditional places until we began to gather, listen to each other's stories and learn that the subordinate roles we played, even in otherwise admirable movements, weren't just or inevitable. Soon a national and international feminist movement was challenging the notion that what happened to men was political, but what happened to women was cultural; that the first could be changed, but the second could not. I had the feeling of coming home, of waking from an inauthentic life. I didn't think this refound self-authority was more important than external authority, but it wasn't less important either.

Since then, I've spent decades listening to kids before and after social roles hit. Faced with some inequality, the younger ones say "It's not fair!" - as if some primordial expectation of empathy and cooperation helps the species survive. By the time they are teenagers, social pressures have nourished or starved this hope. I suspect that a natural need for fairness, or any whisper of it that survives, is the root from which social justice movements grow.

So hope is contagious. With that in mind, I offer you a few of my hopes from early and late in life.

I hope we learn that whatever is done to children, they are likely to do to society. If we can raise even one generation without violence, we have no idea what might be possible on Spaceship Earth.

I hope that spirituality overwhelms religion. I say this because spirituality links, religion ranks; spirituality sees God in all living things, religion rations out God to some more than others; spirituality celebrates life, religion celebrates life after death.

I hope we choose self-authority over hierarchy. We will have to, because the purpose of the latter is to undermine the former.

I hope we learn that the end doesn't justify the means; on the contrary, the means create the ends.

I hope that racism is finally seen as a fiction invented to justify the taking over of land and power. This remains true whether its objects are Africans or Arabs, Jews or the Kwei/San people.

I hope the female half of the world takes back control of the means of reproduction: our own bodies. After all, women are in the original secondary spot because some men wanted to control reproduction, establish paternity and ownership of children and force the bearing of more workers, more soldiers. That's how we got into this mess. Reversing it is the only way to get out.

I hope that men break out of the masculine prison that: a) justifies males dominating females; b) separates men from the full circle of their human qualities; and c) cons the many men at the bottom into endangering their lives to protect the few men at the top.

All these hopes become much more practical when you consider that either/or thinking, patriarchy, hierarchy, nationalism and monotheism, and much more that we've wrongly been sold as inevitable, have been confined to less than 5% of human history. We won't be the first to strive toward such hopes.

Will this fragile Spaceship Earth survive long enough? Only if we act on our hopes every day.

Gloria Steinem is a writer and activist. Her books include Moving Beyond Words and Revolution from Within.

www.equalitynow.org

© 2005 Guardian Newspapers Limited

###

Stupid white man!
You might as well quote Michael Moore if you're going to quote Gloria Steinem--a frustrated woman that needs a good . . . . . .

As an aside, I recall her being interviewed on some news program (like 20/20) about the fact that the fire department had to lower the physical requirements for women to join. She was asked how she would feel if she had to rely on a 120 pound woman to drag her out of a burning building (I believe the women were trained to drag the person out) with her head bouncing of each step. The Moore-On said she would prefer it because its better to be lower to the ground where there is more oxygen!

She is a feminist idiot who hates men with a passion. She almost certainly was dumped more than her fair share (I can't imagine any man wanting to be married to her) and has decided to take revenge on the entire gender!
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linskyjack's Avatar
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13-Sep-2005, 09:23 PM #8
Quote:
Originally Posted by Mulder
Ah, the Moore-Onic diatribe of the stupid, liberal, middle-class White Male!

Coming from an angry white man, I take that as a compliment!
iltos's Avatar
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13-Sep-2005, 09:28 PM #9
Quote:
Originally Posted by xico
Better to be a Moore on than a jerk-off, Mulder.
this really gave me a belly laugh
xico's Avatar
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13-Sep-2005, 10:00 PM #10
Quote:
Originally Posted by Mulder
You might as well quote Michael Moore if you're going to quote Gloria Steinem--a frustrated woman that needs a good . . . . . .

As an aside, I recall her being interviewed on some news program (like 20/20) about the fact that the fire department had to lower the physical requirements for women to join. She was asked how she would feel if she had to rely on a 120 pound woman to drag her out of a burning building (I believe the women were trained to drag the person out) with her head bouncing of each step. The Moore-On said she would prefer it because its better to be lower to the ground where there is more oxygen!

She is a feminist idiot who hates men with a passion. She almost certainly was dumped more than her fair share (I can't imagine any man wanting to be married to her) and has decided to take revenge on the entire gender!
LOL I am sympathetic to what you are saying.
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13-Sep-2005, 10:16 PM #11
Quote:
Originally Posted by Mulder
She is a feminist idiot who hates men with a passion. She almost certainly was dumped more than her fair share (I can't imagine any man wanting to be married to her) and has decided to take revenge on the entire gender!
Gloria has had lovers (men) over the years and she got married about 2000.

She is not an idiot because she doesn't agree with you.
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14-Sep-2005, 12:18 AM #12
bill.aam,
Do you agree with what Carson said? Or, are there exceptions?

It seems that the more people, the more problems, especially in beliefs...
Mulderator's Avatar
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14-Sep-2005, 01:36 AM #13
Quote:
Originally Posted by poochee
Gloria has had lovers (men) over the years and she got married about 2000.

She is not an idiot because she doesn't agree with you.
Reasearch what she thinks about you and your Biblical beliefs!
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14-Sep-2005, 01:45 AM #14
Quote:
Originally Posted by Mulder
Reasearch what she thinks about you and your Biblical beliefs!
I already know what she thinks. She's been around for years and I have a good memory.
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14-Sep-2005, 08:56 AM #15
Quote:
Originally Posted by Mulder
Ah, the Moore-Onic diatribe of the stupid, liberal, middle-class White Male!

Considering that this response comes from the epitome of the angry white male...

Was it Mark Twain that said "Few things are harder to put up with than the annoyance of a good example" ?.

Last edited by metavoyer : 14-Sep-2005 09:10 AM.
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